
Mario Alberto Zambrano is the author of the novel Lotería and recently won a prestigious NEA Fellowship.
Mario Alberto Zambrano was a contemporary ballet dancer before writing fiction. He has lived in Israel, The Netherlands, Germany, Spain, and Japan, and has danced for Hubbard Street Dance Chicago, Nederlands Dans Theater, Ballet Frankfurt, and Batsheva Dance Company. He graduated from The New School and the Iowa Writers’ Workshop. His debut novel Lotería was named to many lists of the best books of 2014, and this month, Zambrano received a prestigious NEA fellowship to work on his new novel.
To read an exercise on creating structure with images and an excerpt from Lotería, click here.
In this interview, Zambrano discusses how he began writing based on Lotería cards, the You that his narrator Luz speaks to, and how the Pedro Infante film Nosotros Los Pobres influenced the novel.
Michael Noll
The most distinctive aspect of the novel, and it’s no surprise given it’s title, is the way you use Lotería cards to organize the chapters and the novel as a whole. You’ve discussed in other interviews how and why you chose lotería, but what I’m really curious about is how it impacted your process for writing the novel. A lot of novel drafts get stuck at various points, often about 70 pages in, because the novel expands or changes in those moments. Was Lotería helpful to you in the middle of the book, in terms of maintaining and advancing the story?
Mario Alberto Zambrano
Honestly, the way I started writing the book was mostly a game for myself, to create vignettes of a young girl’s life. Though I knew the story in my head from the beginning, I used the cards as a vehicle to explore other parts of her life that I didn’t yet know anything about. I would shuffle the deck and flip over a card as a way to prompt me into a scene that might reveal something about her and the story she was trying to tell. The obstacle wasn’t so much how to propel the narrative forward, as sometimes is the case, but rather, how to arrange the cards in a sequence that could feel organic yet carry a narrative thru-line from beginning to end. Near the end of the editing process, I would lay out the cards on my table and rearrange them. With 53 cards, the options were endless. It did teach me however, that even when you’re working on a novel that doesn’t deal with cards, but rather with scenes, chapters, acts, what have you, the sequence in which the story is being told can disrupt or heighten the dramatic tension that fiction relies on.
Michael Noll
The novel is addressed to You, to God. Was this always part of your sense of the novel, that Luz would be writing/talking to a particular person/entity and not just in general?
Mario Alberto Zambrano
Because Luz suffers from a traumatic event at the start of the book and is suffering from selective mutism because of said event, I felt it was important for her to address the narrative to someone she was comfortable with, someone who might help her find solace in the devastating aftermath of what happened in her family. The act of prayer is a means to achieve grace, especially in the face of loss. But even though the You in the book is addressed to a divine other, in some way it’s also addressed to herself, so that in having a dialog with God she’s having a dialog with herself too, in the way prayer can be a form of mediation.
Michael Noll
The novel begins with a passage about what kind of story this isn’t. A counselor visits Luz and brings Fama magazines because she thinks they are “going to open me up like some stupid jack-in-the-box.” She also tends to stare at Luz in a kind of incomprehension, which prompts Luz to think this: “¿Y? It’s not like I’m a piece of news in the Chronicle she can pick up and read.” Luz goes on to explain how her story is more like a telenovela or the film Nosotros Los Pobres. Was it important to you, or did it seem necessary, to tell readers in advance, look, here’s the kind of story this is? Was there a genre or form of storytelling that you wanted to avoid or distance the novel from?
Mario Alberto Zambrano
Part of the cultural background to the story comes with the popularity of telenovelas, this melodramatic genre invigorated by the music that propels it. So, in a way, I wanted to reference it.
Personally, when I read a novel I always get a sense of what kind of music is playing in the background, whether it’s alluded to in the text or not. Voice and tone, along with style, is usually what creates this kind of sound for me. In Lotería, I wanted a kind of ranchera-soundtrack, a resonant yet sweet pitch that is similar to the voices of Lola Flores or Rocio Durcal, or even Selena. It’s this kind of music that runs in Luz’s mind, and I wanted it to be on the page as a form of reflection, whether spoken or not.
Michael Noll

In the 1948 film Nosotros Los Pobres, a poor carpenter (Pedro Infante) is framed for the murder of his employer and sent to prison.
That early passage about the film and the kind of story this is stands out to me because the novel returns to it. For example, in the El camarón chapter, Luz watches her father punch a wall, and she understands this action by thinking about Nosotros Los Pobres, in which a character does something similar. Did you have that film in mind as you wrote, or did you discover that it had resonance for the novel at some point as you were thinking and writing about Luz and figuring out that she would be thinking about the film?
Mario Alberto Zambrano
Nosotros Los Pobres is a film with Pedro Infante, the very actor that Pancho Silva is a double for. In Luz’s youth, she grows up with this figure on the screen. To her, it’s a symbol similar to the greatness of God. By way of attention, the family adores and glorifies the altar almost as much as what’s on screen, and so these two figures, the divine and commercial, make up a kind of confused representation of what her family and community turn their attention to. As a young girl, she almost overlaps them so that they each represent a similar importance. The film is also a story about a father and daughter living without a mother. In the scene of the movie you mentioned, when Pedro Infante punches the wall, he slaps his daughter, then feels guilty, and therefore slams his hand against the wall due to his profound guilt. What I love about that scene, and why it’s in the book, is that it represents the complexity of action and consequence. Yearning for redemption even though guilt is an insufferable truth. It’s something Luz is aware of, and in many way, how she exonerates her father even after all of his abusive tantrums.
December 2015