
Syed Ali Haider’s essay about food and religion, “Porkistan,” was published at The Butter.
Syed Ali Haider was born in Pakistan, grew up in Florida, went to college in Minnesota, and finished his degree in Texas. He lives in the Texas Hill Country, where he writes, teaches, and cheers for the Detroit Lions. His work has appeared in Glimmer Train, vandal, and Mary: A Journal of New Writing. His essay about bacon and Islam, “Porkistan,” was published at The Butter.
To read “Porkistan” and an exercise on using sensory details, click here. In this interview, Haider discusses the challenges of describing religious confusion and writing about family and the way that telling a story to a live audience can help shape its written form.
Michael Noll
The descriptions of food in this essay are really great. You capture the essence of bacon. the sound of it cooking in its own fat, the look of it. You write that after you tried it for the first time, you “wanted to lick the greasy paper towel.” You also capture the weird grossness of turkey bacon (“salted rubber tires”). Finally, you make a really interesting statement when talking about the food of South and Central Texas, comparing it to the food of Pakistan: “Carne Guisada Con Papas is Aloo Gosht. Aloo Qeema is Picadillo Mexicano.” Food can sometimes be a difficult thing to describe: our sense of taste doesn’t correspond neatly to adjectives. Was it difficult to put your love of bacon, disgust at turkey bacon, and appreciation for Tex-Mex into words?
Syed Ali Haider
I think it’s difficult for me to put nearly anything into words because I’m such a stickler about precise language. But when it comes to writing about food, I think I have an easier time than with anything else because I think about it so damn much. Seriously, I am nearly always thinking about food, reading about food, talking about food. And when I was growing up, bacon was such a constant obsession of mine, that it was so much fun to write about at length. Earlier drafts of the essay were much more focused on bacon that it read like a cheap David Foster Wallace knockoff. But, yeah, because food occupies so much of my time and thought, it was the easiest part of the essay to write. Everything surrounding food was much more difficult because I had to explain how religious confusion feels. I had to somehow put into words the moment your family is ready to disown you and everything that is going on in your head and your body. Bacon tastes smoky and salty. It has texture. It’s crunchy and chewy and fatty. But how does it feel when your mom tells you she won’t see or speak to you? What does that feel like? That’s much more difficult.
Michael Noll
This essay started out as a story told to a live audience. I’m curious how much you had to change the story to adapt it to a written form. Was there a significant difference between telling and writing this essay?
Syed Ali Haider
I think that because of the way Story Department was framed to me—tell us stories about your mom!—the stakes were lower than when I’m writing. I’m much more comfortable with oral storytelling. Because I can talk for days, and I don’t nitpick and stress about sentence structure and the precision of language and all that. I gave myself permission to just talk. Because I wanted it to sound like a conversation, I wrote a loose outline and allowed room to just freestyle and flesh it out on the spot. This might make some people really nervous, but it removed the possibility of me forgetting lines or anything like that. I rehearsed it four times, and each iteration was drastically different. And when I got up and told it to the audience, it was a whole new beast. Sort of stand-up routine/storytelling. Mike Birbiglia-esque. Telling the story to a live audience sort of activates all these devices we have as natural storytellers. You very quickly get a feel for the room and what sort of things are and aren’t working. When a joke bombs, you feel it. The silence of the room is so awful. You’re standing up there thinking, “I thought that was going to be hilarious.” So you get this instant feedback that you don’t get when you’re writing. When you’re telling somebody a story, you’re forced to cut out all the uninteresting parts that don’t really pertain or aren’t important to what you’re trying to say. Unless you’re just completely ignoring the look on the other person’s face in which case you’re going to miss most of that and tell a really long and boring story and completely lose the person’s attention. I think that’s what live storytelling did for me. Forced me to think about the audience and their attention. How can I tell this story in the best way so that they’ll keep listening to me. And the feedback I got that night was so positive that I wanted to keep that voice and sound in the essay. I wanted it to more or less be as direct an adaptation as I could get. There’re pieces that I culled from an older essay of mine and fit it in, but for the most part I wrote down what I remembered telling at Story Department.
Michael Noll

Syed Ali Haider’s essay about food and religion, “Porkistan,” appeared at The Butter, the new online journal edited by Roxane Gay.
This is a wide-ranging essay. It’s about your relationship with your parents, especially your mother. But it’s also about religious belief, persecution based on religious and ethnic stereotypes, food, and creating a mixed identity—one that is part one thing and part another. I’m curious how long it took for this essay to find its structure. How often did you wade into this material before finding the right way to begin?
Syed Ali Haider
When I wrote the essay two years ago, it was more about me and my love of food. But when I told the story at Story Department, I opened with a story about my mom that is essential to understanding who she is. She’s at JFK and accosts a Delta Airlines lady and is nearly arrested for climbing over the counter. It’s such a bizarre story that all these years later, I’m still baffled that she did that and I wonder if I made it all up. I love telling this story about my mom because she’s so whackadoodle but also equal parts graceful and wonderful. The story comes back toward the end of the essay because I understand her and the story in a whole new way. She’s this totally fierce protector of her kids and is willing to look silly and risk arrest if her kid isn’t allowed on an airplane. In telling this story and focusing on my mom, I realized that her story and my story are so similar, which is why sometimes there’s so much tension between us. She grew up with the same religious confusion that I did except mine was so entirely food-centric. So everything just clicked and I realized that she was the missing piece to the whole thing.
Michael Noll
This is an essay about your religious beliefs, practice and identity, but it’s also about your mother’s conversion to Islam. That conversion is essential to understanding your own, not least because it led to your being born. But, it’s also someone else’s experience, not your own. Relationships with parents can be a touchy subject, especially for writers. Was it difficult to write about this part of your mother’s life? How did you approach telling the story of her conversion?
Syed Ali Haider
Yeah, this was an extremely difficult piece to write. When I told the story, it was a one-off thing, so I didn’t have to worry about my mom reading it, but when I sent it to The Butter, and they published it, it was suddenly out there for anyone to read. The strange thing about this essay is that it pivots on this secret—that I’m not a Muslim or at least that I don’t really know what I am—and the necessity to continue lying to her to maintain our relationship. But I still have this responsibility to tell her story in a way that honors her experience. So in trying to honor her, I asked her a lot about growing up and what that was like, and she was really open about it with me. I’m not sure what her reaction to the essay would be, but I tried very hard to write a piece that respects her and shows her how much I love her because I don’t want people to read it and think she’s a horrible person who disowns her kids. Like yes, that threat was there, but it’s like a fucked up love thing.
November 2014