Kelly Davio is the American Editor of Eyewear Publishing, the Co-Publisher and Poetry Editor for Tahoma Literary Review, and the former Managing Editor for The Los Angeles Review. She writes the column “The Waiting Room” for Change Seven Magazine and regularly contributes to a variety of magazines, reviews, and journals, ranging from Ravishly to Women’s Review of Books. Her debut poetry collection, Burn This House, is now available from Red Hen Press. Her essay, “Strong Is The New Sexy,” was published at The Rumpus.
In this interview, Davio discusses the cultural criteria for womanhood, the corporate interests in empowerment, and the lessons of writing poetry for essay writers.
To read Davio’s essay, “Strong Is The New Sexy,” and an exercise on structure, click here.
This is such a powerful essay, especially the line, “I was never a curvy woman to begin with, but with each of the more feminine attributes I’ve lost, I’ve become, I am given to understand, less and less of a real woman.” I’m curious how you worked up to this statement. Was it a realization that you’ve had for a while and so part of writing the essay was finding a way to say it? Or did this line only occur to you as you worked on the piece?
This idea, that I’m the antithesis of a “real woman,” is something I’ve been circling around for some time, often with amusement and other times with resignation or even bald aggravation. Our culture is strangely invested in telling women what makes them real: having curves, having health, having children, having beauty, having strength, having sexiness. I don’t feel that I meet any of the criteria for being a real woman, so it must stand to reason that I’m an unreal woman. I’ve been writing about this idea in my poetry for a little while, and have developed a character I call The Unreal Woman—she’s part comedic alter-ego and part antihero—whom I use to explore the idea of being left out and left over.
In writing “Strong is the New Sexy,” though, I wanted to take a more straightforward, serious approach to this topic. Cathartic as it is for me to write humorous or wry poems about The Unreal Woman, it was important to me to work up the courage to speak bluntly about body image and disability. I may be hyperaware of how few people write about the disabled body in the literary space, but it’s a topic that feels to me like one of the last literary taboos, and I wanted to, if not break it, at least chip artfully around its corners.
In the first paragraph, you’re learning to swallow again and watching hang gliders through the window. This contrast between weakness and strength is carried through the entire essay. At one point in the essay, you juxtapose the statements, “Strong is the new sexy” and “grave weakness.” Did you start with this structure or discover it as you put images down on the page?
I did begin with the rough structure in mind. I find it amusing that we speak so much about strength as an essential attribute, especially with regard to living with illness, yet the name of the disease I live with–myasthenia gravis–quite literally means “grave weakness.” That seemed like a fruitful contrast to examine.
Beyond that fact, the form almost seemed to give itself to me on a platter with the unlikely scenario of daredevils hang gliding right in view of the hospital complex (I suppose they’re in the right place if anything goes amiss with their sport). I mean, you can’t make this stuff up! Here are these folks who presumably have health enough to spare, dangling themselves on nothing but air currents, and then you have this group of patients shuffling around in our sweatpants. The only things separating our groups were some large windows and a big gap in circumstance. I liked the idea that I could use this contrast between images of health and disability to work up to the view of acceptance that I put forth in the end of the essay.
The essay is full of short paragraphs that make quick leaps of logic. For instance, you write this about the therapist: “The most important thing, she tells me, is that I don’t quit eating. Sometimes, people just give up, she says. She looks at my chart again, and asks how much weight I’ve lost in the past few months.” The leap from giving up to looking at your chart is striking. I think I actually paused after I read it the first time. The leap happens without any mechanics. You don’t say that she looked at you worriedly or that she advised you to eat more. There are so many ways that this moment could have been expanded, so many other pieces of seemingly pertinent information that could have been added. Such brevity is often difficult for fiction writers, but you’re a poet. What effect do you think your experience with the distillation and density that happens in poems has on your approach to writing an essay?
Most of us have probably experienced the phenomenon of trying to get the spirit of an incident on the page, and adding, elaborating, and decorating that incident for fear we haven’t gotten it quite right or communicated it fully. The problem with that impulse to keep renovating the image is that, the more you add, the more you dilute.
Poetry has a wonderful way of teaching the importance of getting the image right rather than piling on additions; when a poem begins to over-explain by even a word or two, the entire piece falls apart. Poetry has taught me to think through everything I put on the page before I put it there, and to approach everything I write slowly and attentively so that I can avoid the impulse to over-elaborate out of fear that the reader won’t grasp my meaning.
I should also note that I think the positions of the body are often more revealing than dialogue tags, and I tend to use body language in lieu of tagging whenever I can. What we say verbally is only a fragment of what we communicate, and when you excise the “he saids” from your writing, you give yourself room enough to suggest many of those subtleties in a small amount of space.
The essay ends with you watching the gliders. Unlike at the beginning of the essay, you write, “I don’t look away. I have to admit that they are beautiful.” This is a pretty interesting statement given the connections you’ve drawn between the gliders and the ideas of strength and “real” women, which means women with curves. We tend to think in terms of empowerment, the belief that whoever you are, however you look, is good and beautiful. This is especially true with women’s health issues. Cancer survivors compete in triathlons. But that’s not really how this essay ends, and it’s certainly not the advice that you’re given by your doctor. In your case, your body attacks strength and effort. How do you reconcile this paradox: we don’t really have a philosophical place for an illness and a “real” body like yours?
Empowerment is a tricky business. Culturally, we have been making some tiny strides toward greater body acceptance for women, but it’s usually a corporate money-maker like Dove’s questionable “Real Beauty” campaign that features nothing but visibly able-bodied women who still fit highly conventional standards of attractiveness. We still have supposedly health-focused television shows that revolve around the entire premise that fat people need to be shamed and monitored into losing weight. And yes, we love to see cancer survivors compete in triathlons! But we sure don’t do much for cancer patients when they’re not “raising awareness”; do we cover our coughs on the bus so that the chemo patient doesn’t catch our germs and become seriously ill? No, unless somebody’s looking inspiring, we have little time for her. We like it when the arc of someone else’s story bends toward us. We like people to look like us, act like us. We have a low tolerance for those people and those bodies that don’t reflect us and underwrite our opinions about the world.
But let me tiptoe off my soapbox and get back to the question at hand. Part of what I wanted to say in this essay is that, over time, I’ve realized that body acceptance is a whole lot more than adopting a sassy attitude as though I’m in a Special K commercial—that’s a cheap imitation of actual acceptance. To me, body acceptance is the choice to allow my body to be as it is and others’ bodies to be as they are. It’s not just about my getting over the embarrassment of walking with a cane when I need to be on my feet for a long time, or coming to terms with all the visible side effects of my medications (though those have been big steps for me). It’s also about stopping the train of envy and judgment; body acceptance means refusing to look at someone else and say “I wish I had your…” or “you’d be so pretty if…”. It’s the radical idea that you and I are both good in and of ourselves, and that no one’s goodness diminishes another’s.
That’s what I mean when I say that I admit the hang gliders are beautiful—I’ve come to a place where I no longer feel envious of their beauty or their health. Just as I can live in this body and call it good, I acknowledge and enjoy their goodness, too.
First Published in August 2014
Michael Noll is the Editor of Read to Write Stories.